Ottoman etiketine sahip kayıtlar gösteriliyor. Tüm kayıtları göster
Ottoman etiketine sahip kayıtlar gösteriliyor. Tüm kayıtları göster

15 Ağustos 2014 Cuma

Ecumenical Patriarchate of Constantinople: Fener Greek Orthodox Patriarchate

Fener Greek Orthodox Patriarch of households (the other name with Greek Orthodox Patriarchate in Istanbul  ) roots of the sixth-century Orthodox sect can be considered as the center.
From the Ottoman sultan Fatih Sultan Mehmet Han 's subsequent to the conquest of Istanbul by Fatih beliefs of minorities are protected and the Fener Greek Orthodox Patriarchate was officially recognized by the Ottoman State. In this way, since the last quarter of the fifteenth century with official status has become a recognized institution.


Orthodox opinion leaders and religious leaders of the Greek Orthodox Patriarchate, Patriarch Gennadius second is to worship with activities that have continued in the Church of Havariyun this church at that time the church is the second largest in Istanbul. Even in the fifteenth century is about a thousand years standing Canadian online pharmacy no prescription needed Havariyun standing of the Church of the Byzantine Empire at the garden tomb, there were important personalities. Although there is no enforcement of this church after the conquest of a large part of the Muslim community, because now the church was closed two years after the conquest.
Fener Greek Orthodox Patriarchate Church after a while Havariyun Pammakaristos View from the monastery shipped. After Jesus twelfth century the monastery was built by the Second Loannes Commenos Wednesday in Fatih district in the neighborhood. This monastery, although Havariyun be safe from the Church, though due to the small square by the Patriarchate was preferred.
Calendars mark the middle of the first quarter of the sixteenth century, when the monastery, as amended, Fener Greek Orthodox Patriarch during the second Lemeniras to amplify the re-building in terms of area is.
Of Ottoman Sultan Murad III is an unfortunate result of the decision taken by the church closed in the year 1586, it was converted into a mosque after five years from the date. Fener Greek Orthodox Patriarchate in Fener district that firstly Vlahe Ayvansaray then moved to the Palace Church of Ayios Dimitrios Church, which is located in the district was transferred. If at the beginning of the seventeenth century monastery of Ayios Yeoryios also been incorporated into the Patriarchate and religious education has continued here.
Bearing the seal of the Ottoman Sultan Mehmet the second edict defined formality and location, and the Greek Orthodox Patriarch of Fener Greek Orthodox Patriarchate; Orthodox inspected to ensure the fulfillment of all religious precepts began to.
This edict Patriarch of Fener Greek Orthodox Patriarchate was given to the grand vizier my status and were granted the right to participate in the sofa. Patriarch at the disposal of the authority of the clergy was of the present bureaucrats and from them under any name would be taxes or government services.
Fener Greek Orthodox Patriarch has been expanded so that the rights recognized in the Ottoman Kadi judgment and punishment of citizens who are Orthodox transactions were not even involved. In other words, the Orthodox Patriarchate of the court was. Fener Greek Orthodox Patriarchate such extensive rights and privileges, even in the reign of the Byzantine Empire did not have.
Published in the third quarter of the nineteenth century, Fener Greek Orthodox Patriarch Reform Edict ike taken political and legal powers, and the Patriarch is only accepted as a spiritual leader. The term of office of patriarch of a lifetime, as amended.
All over the world, which has accepted the authority of the Greek Orthodox Church and the Greek Orthodox Patriarchate in Fener, where it is subjected . Said the other with a spiritual leader of all Orthodox Christians are called Fener Greek Orthodox Patriarchate. Proclamation of the Republic, and with the signing of the Treaty of Lausanne removed the political and legal autonomy of the Patriarchate of these properties to be recognized by the Republic of Turkey in the international political arena from time to time is to create local tensions.
Fener Greek Orthodox Patriarchate building fire that broke out in 1941 because it is the ashes in 1989 under the leadership of architect Pasadeos Aristidis a comprehensive repair and modification work was started. Approximately two years after the construction of the building was brought into service in the Patriarchate now. The first is the person named Patriarch Bartholomew working today.
Fener Greek Orthodox Patriarchate in Istanbul must visit places that you should visit are among the rarest.






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Suleymaniye: A bizarre Mosque in Istanbul, Turkey

Sultan Süleyman the Solomon built by Mimar Sinan-why of the deplorable state. Even during Ramadan, but full of pure 5-6. However, the capacity of 14 thousand people in the mosque. Imam Ayhan Mans, "Solomon Sinai us to ah!" he says.

Külliyel magnificent mosque of Suleiman the Magnificent. Mimar Sinan's prayer that opened the door with the Ottoman ul these mentioned, the grand vizier, bureaucrats filling the ranks of the sacred space of a civilization emerging in the sanctuary. Although it has been centuries in the masterpieces of the Istanbul skyline still: Suleymaniye Mosque. Abdestsiz three thousand workers worked on the construction of this temple is a single stone put, Did not know the day will come when the sultan of 11 months, even in the month of Ramadan will be empty!
The imam of the mosque of Sinan Ayhan Mansız well as the Solomon Is ah is to us now? Who's to blame for the isolation of Sulaimaniya ... Blue Mosque, Eyup Mosque overflowing, causing the neck curved Sulaymaniyah? Yahya Kemal Beyatlı's 'Morning in Sulaimaniya Day' is mentioned in the poem where it's crowded now, why they cut off their feet 'otherworldly door that opens to the sky'? Unknown ...
Blue cheer with Taraweeh prayers in this holy month, the Eyup Mosque and praying to Allah, praying in the garden until the morning we noticed the crowds saw the loneliness of Sulaimaniya. The mosque's imam, 2, 4 muezzin's voice is always working, but the community is very rickety.Congregational worship style that continued the tradition of Enderun pure, but is running out 6-7. Moreover, the situation is more sad morning prayer! Even two pure does not charge. However, Mimar Sinan, 14 thousand people at the same time large enough to prostrate built mosque. Core 8 thousand, outdoor courtyard with a capacity of 6 thousand people.
In the 16th century, the population of Istanbul was limited to 500 bias current state of the mosque of Imam Ayhan even snag Mans, literary Five Ayvazoğlu and Mimar Sinan University Vice-Chancellor Prof. Dr.We spoke with Subhi Watchmaker.
There are parking and transportation problems
Imam Mans, the closest witness to the gap in the mosque. Community is a little bit of my municipality. "In the morning prayer of going to Eyup, a little bit of Sulaimaniya come here thinking I need to cheer up. Tread friends of God, that prostrate places around here." he says. Then he adds: "But the right people. Sulaimaniya's parking and transportation is an issue. Far from public transportation. Cars in the parking lot can not be found."
Near Mosque, Beyazit tram stop is widely used in public transport areas. About 15 minutes walk to the mosque. If you want to walk at night except for Ramadan, a little dangerous road is quite secluded. So a mosque, in a region which can be accessed more comfortable with your own vehicle. But immediately drawn vehicles that park around the mosque. As for the parking lot entrance and exit must pay at least $ 5.This problem of other imperial mosque is the main reason of Sulaimaniya preferences.
Another reason Sulaymaniyah in the past centuries, from the face to stay longer works. In fact, the madrasah education today is being conducted by the University of Istanbul. Darussifası Süleymaniye Maternity Hospital, perepared expensive restaurants serving tourists, Sheykhulislamate andof serves as the Mufti of Istanbul. In a sense, functions are continuing in history. But the mosque of Suleiman the Magnificent, built by the architect Sinan in the period (1551-1558) ulama of the elite had lived a Suleymaniye face. But now the traveling salesman and became an area where migrants stay. The single was the host of dignitaries homes. Moreover, these workers remain 5-6 in a room of the mansion. To the status of historical artifacts that can not be renewed, are becoming more and more wrecks. Therefore, a community of Sulaimaniya has come near nor far from what.
So when I started the process of Sulaimaniya's lonely?
Gradually lost its importance at the beginning of the 20th century, the Sulaimaniya's main architect Prof. breaking point Dr. Between the years of 1935-1938 by Subhi Watchmaker made Ataturk Boulevard.Watchmaker, "the historical peninsula, Beyoğlu connects the Atatürk Boulevard, Suleymaniye and Fatih from each other separated. Fatih district settlement terms more attractive was the time in Sulaimaniya public Zeyrek moved and slowly collapse began. Since then, Suleymaniye human terms, drought has and present have become. " he says. Drafted in 2006, the Fatih Municipality has finally started the renovation work. According to the project in Sulaimaniya, 319 registered historical monuments, memorials, including 26 732 buildings will be restored. Restoration work is scheduled to last two years. We benefit urban transformation and Suleymaniye regains old face.
Cami, of course, isolated from the periphery
Five Ayvazoğlu (Authors): Selatan mosques in their time they would appeal to their environment. Süleymaniye neighborhood once was the ulema. The most outstanding people lived here and was the center of attraction. But now the isolated around the Suleymaniye Mosque own.Therefore mosque directly unrelated population, this temple is impossible to fill. Of course people in the comfort of old Istanbul traffic could come from various places in the mosque. Now it does not seem possible. Mosque congregation to feed, no more human tissue in Sulaimaniya. If there is a radical renovation also does not seem to be.
The world standing will be the main actors in the Süleymaniye Istanbul
Professor Dr. Subhi Watchmaker (Architect): Süleymaniye Mosque, Süleymaniye at that time made ​​for responding to the need. Like all imperial mosques overflowing if it. But now in a position very unlucky.There are many unskilled and businesses around the workshop.Beautiful mansions used as single rooms. Suleymaniye can be enhanced with various settlement policies. Provided the meeting with an old community, should also be provided. Because of a complex made ​​throughout our history has such a rich schedule. I think the world standing of the Suleymaniye Mosque in Istanbul's skyline will always be the main actor. Therefore, the Süleymaniye Mosque, Süleymaniye as the need to protect our eyes.
Packed in dry beans, but the mosque is empty
Ayhan Mans (Suleymaniye Mosque imam): dry beans and jam-packed full and it hurts inside of the mosque is empty. People 'is missing in promoting Islamic're staying?' I ask myself. Here in the morning prayer has to be filled at least 10 pure. But we fill 2 pure hard. Ramadan are preaching before noon. Before the morning prayer, noon prayer after the afternoon before and after listening to 4 times a day to respond whether or not to read. There are still preaching before Maghrib. The method opens up exciting while Taraweeh Enderun. Nevertheless, few communities. Sinan, the Solomon us're ah!
Imperial mosques, ugly buildings they occupied with a community

3 years ago we lost the architect Turgut Cansever in an article this situation criticizes that: "Today the Conqueror, Prince, Süleymaniye, Beyazit, Sultanahmet, the city's largest mosque, in the vicinity of inhabited areas LEVEL ugly buildings was occupied with these works where you have community. Today of the historical peninsula daytime population of 900 thousand, while the night time population of 100-150 thousand. these formations Darussaadet, happiness, a city of the peninsula every day 700 ?? 800 thousand people chewed become a place that shows. want to protect this historical area face every day by thousands of people ceases to chew on these lands is ten years old in our culture today we have the slightest respect for the essential and urgent task of our society should be.

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